Meher Sagar Aur sAgar jo meher kA, so shobhA atee let | lehereM AveM meher sAgar, khubee sukh samet ||1 This ocean of Grace is full of radiance. Shri rajji's ocean of grace [meher sagar] is full of excessive splendour. The waves of immense bliss and profound happiness rise from it incessantly.[1] hukum meher ke hAth mein, jos meher ke aNg | isak Ave meher se, besak ilam teen saNg ||2 Shri Rajji's command behest is also subject to HIS Grace and ardour, The intense longing to attain HIM is a part of HIS Grace. The spiritual true knowledge beyond doubts follows is a parcel of it. Grace is the source of love for the lord and with that love the spiritual - tartam - knowledge i.e. Beshak Ilam, is attained automatically which clears all sorts of doubts[2] puree meher jit hak kee, tit aur kahA chAhita | hak meher tit hota hai, jit asal hai neesabat ||3 One who is blessed with HIS Grace does he need anything ? What would be lacking there where the kind Lord has shown His full gra...
This volume is written in the Sindhi language. Prannathji's mother was from Sindhprovince (now in Pakistan). So, Sindhi was his mother tongue and was very dear to him. In it, Prannathji (in the form of the divine soul Indravti) expresses tremendous anguish. On the one hand, she has the sorrow of separation from the Lord. She wants to go back and reunite with Him as soon as possible. On the other hand, Indravati was sent here to awaken the lost souls. So, he feels that he cannot leave until his work is done. This dual conflict haunts him throughout the Sindhi volume. "Oh my Lord, you say that you will come to me when I am alone, but how can I be alone? You have sent me to bring all the lost souls back to you and those souls are not ready to leave this world." In another place he says, "Oh Lord, you blame us for forgetting you. But remember, we were in Heaven with you. It is your command that created in us the desire to experience variety. This entire world of names and forms was created at your command. Now, we are lost here - we have forgotten you! It is only with your command that we can realise our true nature once again." Then Prannathji says, "My divine Master. You are kind, sympathetic and forgiving. I know you will forgive my mistakes and take me back to you." So, we see that the Sindhi volume is a very beautiful expression of the sorrow of separation and the joy of eternal union. It brings tears to the reader's eyes.
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