Krishna Pranami Dharma Part 3

Krishna Pranami Dharma Part 2

Creation of Universe

What is the nature of this universe? Is it permanent or impermanent?
Who is its creator?
Are there many other universes?
How do all worldly Jivas come into existence?

Find out the hidden scriptural secrets in light of the spotless Divine Wisdom of the Buddha Nish-kalanka Avatar.
The spiritual journey of a soul begins with the understanding of the process of universal creation and the way the soul is linked with it. It must be clear to a seeker soul that the universe, the earth, and living things on the earth have not come about just by chance. They all give silent testimony to a highly intelligent, powerful Creator. Like every design requires a designer, the Creation also has a Creator behind it. Therefore, it is absolutely necessary for a seeker to understand and accept, with full faith, that such a systematic Creation cannot be an outcome of a pure chance occurrence.

Many scriptures, including Srimad Bhagvatam, Gita, Bible, Koran, and others, talk about the process of Creation and its perishable nature. None of them clearly answers the related why, how and what questions. Through His spotless Divine Wisdom, Lord Pran Nath enabled us to understand the complete process and reasons for creation by bringing together all the lost links of the revealed scriptures. The scriptures talk about the original cause of this - and other innumerable - creations. The focus of scriptures has always been on the original cause, the creator, basic elements of creation and its process of operation, including annihilation. The material science has not reached where the scriptural science has.

In this chapter, we will be able to understand the total picture of the divine element hidden behind the process of creation of the perishable universe. When the Tartam Knowledge descended, it became clear to the world as to who is the Creator, and how exactly the Creation takes place. These facts were hidden in the scriptures, but none could arrive at a firm conclusion in absence of this Perfect Divine Wisdom.

Eah duniya paida kin kari, huti na kahu khabar
So sak meti saban ki, ilam khudai aakhir ....( KS, Sagar: 13/6)

Now everyone can understand this very clearly through this Divine Wisdom.

Where should we find the Creator? Let’ understand this topic through the ‘Microphone Analogy.’ Standing in front of a microphone, one may ask these questions related to its creation: Where is its creator? Is he hidden inside of the microphone? Who created it? How was it created? Upon pondering thoroughly, one learns about its manufacturer, its designer, architect and production staff, its supervisors and managers, and the owner of the company. The universe has also been produced or created in more or less the similar organizational fashion. The only difference is that the universal creation is the outcome of a divine organization. As one has to search outside for the creator of a piece of microphone, the creator of the universe must also be found outside--beyond the physical world. When no one could cross the boundaries of this universe, before the descent of the divine Tartam Knowledge, how can the world scriptures explain the divine causes and the process of creation?

Think of a magician creating a cage filled with pigeons. Is it possible for these unreal pigeons in an unreal cage to fully understand their creator--the magician? Of course, not. In the same way, Mahamati says, "How can the people of this material world realize that Creator who is actually outside of this false Creation?"

Bajigar nyaara rahyaa, eah khelat kabutar
Toh kabutar jo khel ke, so kyon paavey bajigar ......(KS, San: 14/35)

However, since the Supreme Lord’s power has descended in this 28th Kaliyug, it has become possible for even an ordinary human being to learn about it. This is truly the sign of His divine grace upon all of us.

Introduction Pranami Dharma

Khoje Badi Sansar

Re Ho Duniya Babri

Origination Sri Krishna Pranami Dharma

According to Sri Bitak Saheb, the true name of our faith is Sri Nijanand Sampradaya. When Sriji was in the city of Haridwar (U.P., India) in samvat 1735, he identified his faith as 'Sri Nijanand Sampradaya,' which was initiated by Sri Nijanand Swami. As explained before, since we greet eachother by saying 'Pranami' we are recognized by the name 'Pranami.' This is our name given by tradition. The name “Shri Krishna” was attached later with “Pranami,” and the faith earned the more commonly known name ‘Shri Krishna Pranami,’ which, in fact, is our mistaken identity. This is the work of our own imagination. There is no reference of 'Sri Krishna Pranami Dharma' in any of our Holy Books, including Sri Kuljam Swaroop and Sri Bitak Saheb. Any authentic faith has a Paddhati or the System of Belief. There is no scripture-authenticated Paddhati for 'Sri Krishna Pranami Dharma!' Also, regarding the use of the word 'Dharma,' with 'Sri Krishna Pranami' is inappropriate. A Sampradaya (sect, faith) is born from Dharma (religion). A Dharma is not born of a Sampradaya. The Kuljam Swaroop says that our Dharma is 'Hindu Sanathan Dharma.' Sri Krishna Pranami preachers are confusing sundersath devotees between the names Hindu Sanatan Dharma or Sri Krishna Pranami Dharma.

Triloki mein rey uttam khand bharatko, tamey uttam hindu dharam
Taki chhatrapatiyon ke sir, aaye rahi eat saram
(Kuljam Swaroop: Kirantan 58/4)

In this age of Jagni, we have the Knowledge of Jagrit Buddhi. We have no reason to be smarter than the founder and re-name Sri Nijanand Sampradaya founded by SriNijanand Swami. Having understood the truth, we must go back to our original and true identity without any argument.

Eah to gat sansar ki, jo kheicha kheinch karat
Aapan toh sathi dham ke, hei hum mein noor mat
(Kuljam Swaroop: Kirantan: 94/33)

This name is not the only issue that divides a Krishna Pranami and a Nijanandi. You will learn many of these important distinctions as they apply to their Kuljamic interpretation, practice of the faith and application of the traditions.

43. What is the view of the past and present experts and leaders on this subject of identity?

Here are the views of our past and present expert leaders regarding the identity of our faith:
Maharaj Sri Bharosadasji of (Bharoda, Gujarat) was granted the status of Paramhansa from Pannaji. In Samvat 2028, he published a book " Bada Do Nama." On page #23 of this book, he expresses his surprise like this:
"It is beyond my understanding how this Sri Krishna Pranami Dharma came in to being, who founded it, from when the names of the temples were given as Sri Krishna Pranami Mandir! This word "Pranami" does not appear anywhere in Bitak or Kuljam Swaroop. There are so many temples in Nautan Puri and Pannaji, but none has a name "Pranami Mandir. The word 'Pranami' was also used by Mukund das Ahadi to defend against the Kabir Panthis. Also pandit Krishnamaji (Lailpur) used the sloka of Maha Bharata Shanti Parva (47/92) in Kamaliya (Panjab) to defend against Arya Samaj." Pujya Sri Pandit Pyare Lalji argues in his book "Prashnottari: Published 9/9/1989 (pg.: 9):
"The name of our faith is only Nijanand Sampradaya. We greet each other by saying 'pranam.' Therefore, people call us by the name Pranami."

One of the most reputed Wani expert Maharaj Sri Dhanidasji of Panna mentioned this during his Bitak Charcha in Gandevi, Gujarat:
"Our faith is only Nijanand Sampradaya, and we do not have anything to do with a faith known by the name Sri Krishna Pranami Dharma. The Pranami Pandits for their worldly interests have continued this false identity."
According to Sri Krishnadas Sharma, the Dharmopadeshak of Panna:
"In the 1935 shastrarth, among the experts who participated from our faith beliefs were Pandit Pyarelalji, Sri Krishnadatta Shastri, Kanpur, Krishnamiji of Kamalia, and Sri Krishnadevji (Paakpatan waley) of Jaipur. When asked by the pandits of Dharan, Sri Krishnadattaji won averted the defeat by using the sloka of Maha Bharata Shanti Parva (47/92). From here started the new identity "Sri Krishna Pranami Dharma."

Tartam (Nijanam)

Tartam (Shree Krishna Pranami Tartam Mantra)

Nijnam Sri Krishnaji anadi aksharateet
So toh aab jahir bhaye, sab vidh vatan sahit 1
O my soul! I am the Aksharateet Supreme Brahmn Sachidananda, who is beyond Kshar Purusha (sunya, niranjan, nirakaar, Kaalmaya) and even beyond the imperishable Akshar Brahmn. I am 'anadi,' which means, "I have no beginning or end." First of all, I appeared (in front of Devchandra) as Sri Krishna. But, that was just my 'roop'–the form in which I played the sports of Brij and Raas. My original 'swaroop'–divine form is even beyond the Krishna Tatwa of Yogmaya.

I am beyond all worldly names,In this age of spiritual awakening, as envisioned in the Holy Kuljam Swaroop. O my soul! Know for sure that thou art my dearest soul and our eternal abode is Paramdham. All of thee (souls) have descended on this worldly stage. However, only now, have I become known to the world for the first time along with all of thee and our entire Heavenly treasures.

Sri shyamaji var satya hai, sada sat sukh ke dataar
Vinati eak jo vallabha, mo angna ki avidhaar 2

O my Lord! O the dearest to Shyamaji, thou art True and the only donor of eternal happiness. My dearest Lord! Please accept thy soul's only request: “Take me in your care–your loving lap.”

Wani mere piyu ki, nyari jo sansaar
Nirakaar ke paar thein teen paar ke bhi paar 3

Dear Rajji! Now I realize that your Divine Wisdom is unique in this world. It has enabled me to realize the eternal truth that is beyond the domains of formless (nirakaar) Kshar Purusha, Yogmaya, and even beyond the Akshar Dham, into the ultimate domain of eternal bliss.

Anga utkantha upji, mere karna eah vichhar
Eah sat wani math ke, leun jo ean ko saar 4

O Rajji! Now that you are in my heart, I am extremely happy. I pledge to ponder about your Holy Words, and take the ultimate meanings of these Words to my heart.

Eah saar mahen kai sat sukh, so mein nirne karun nirdhar
Eah sukh deun brahmn srishti ko, toh mein angna naar 5

Dear Rajji! I have no doubt that unlimited happiness lies in your Holy Words. I reaffirm that to you, my Lord! Moreover, I am your true Soul only if I share this happiness with other Souls who are still ignorant about the value of your divine treasure. Now, I commit myself to the Jagni Mantra: “Jago and Jagaao.”

Jab eah sukh angma aavhi, tab chhut jaye vikaar
Aayo anand akhand ghar ko, sri aksharateet bharthar 6

Dear Rajji, I am sure, all my blemishes and vices will automatically go away, as soon as I immerse myself in the joy of spiritual awakening. I understand that this is the only way to eternal bliss (Nijanand) of Paramdham. I understand that you are the Supreme Brahmn Aksharateet, the caretaker of my True Self.

Sunore Saat ke Banjare

Radha Krishna Picture